The Declaration of Independence and the Declaration of Sentiments are two important documents in American history. Both documents were written to declare the rights and freedoms of a group of people and to call for change. However, there are significant differences between the two documents, both in their purpose and in the context in which they were written.
The Declaration of Independence was written in 1776 by the Continental Congress, a group of political leaders who represented the 13 colonies in the American Revolutionary War. The document was written to declare the colonies' independence from Great Britain and to explain the reasons for their separation. The Declaration of Independence states that "all men are created equal" and that they have the right to "life, liberty, and the pursuit of happiness." It also asserts that governments are created to protect these rights and that the people have the right to alter or abolish a government that fails to fulfill its purpose.
The Declaration of Sentiments, on the other hand, was written in 1848 by a group of feminists at the Seneca Falls Convention, a meeting organized to discuss the rights of women in the United States. The Declaration of Sentiments was modeled after the Declaration of Independence, with a list of grievances against men and a call for equal rights for women. It states that "all men and women are created equal" and that women have the same natural rights as men, including the right to vote. It also calls for the end of the legal and social discrimination against women and for the recognition of their equal status under the law.
While both the Declaration of Independence and the Declaration of Sentiments were written to declare the rights and freedoms of a group of people and to call for change, they were written in different contexts and for different purposes. The Declaration of Independence was written to declare the independence of the colonies from Great Britain, while the Declaration of Sentiments was written to call for the recognition of the rights of women in the United States. Both documents have had a significant impact on American history and continue to be important today.
James Johnston of Broagh & Descendants & Probably Some Unrelated Strays 1740 Protestant Householders Returns
There was then no Roman Catholic Priest resident in the Parish… … A collect ion was then taken up, the follow ing gentlemen assisting: … Cookstown, James Johnston… MAGHERAFELT TECHNICAL SCHOOL. The 1st Glenbrook Boys' Scout Troop was inaugurated in the summer of 1912 by Miss Cassidy, Glenbrook, and she became "Lady Scout Master. The records are not complete but what is out there, I have. We know he had brothers and this would be a way to check and see if it is the Moses I am looking for. Maybe port of Belfast from 1820 leaving Sept 12, 1820 for New York? Children were occasionally baptised at a later date but most often within a couple of weeks of birth. Sands, John Clover, Hugh Walker, Wm. Passenger lists are your ticket to knowing when your ancestors arrived in the USA, and how they made the journey - from the ship name to ports of arrival and departure.
Broagh Meaning, Pronunciation, Origin and Numerology
Can you possibly direct me to the address where I can get a 1793 birth record from county of Derry? Moses is an unusual name and there are two Moses Johnson entries in my database: Moses Johnston, son of James Johnston and unknown Catherwood of Castledawson, baptised at Castledawson Presbyterian church on Nov 20, 1832 Mary. Went to LDS near me they said sometimes the records were mixed up back then maybe it was a confirmation. . Land adjacent to the Duckingstool River may be subject to flooding. Do you have anything that might be able to help? John Donaghy, and the late Mr.
The music and conversations went on for a few hours. Robert Rainey and Wm, Johnston appeared as Commissioners before the Synod, and stated that Magherafelt, being a large town in which there were 56 families of Dissenters, they ought to have a place of Worship of their own. Here are also a Presbyterian meeting- house and a Catholic chapel. To find a birth record in Ireland, if one exists, you would have to hire a researcher to go through hundreds of parish records at the Public Record Office. James Keatley — was £26 — viz.
In 1889 the Committee were: — Dr. In the issue of "The Mid-Ulster Mail" of 22nd March, 1913, the following account of Magherafelt in 1824, from Pigot and Co. Spotswood to the guardians at the nominal rent of 1s per year. Privates — … Hugh Johnston, N. Jordan then Rector of Magherafelt objected owing to being deprived of the power they had, and the Roman Catholics objected to the fundamental principle of the Scheme, which totally excluded them from a participation in the Endowments. Also, in the case of the Castledawson church the baptisms were recorded as they were performed. Maybe you have Baptism records? Joseph Cowan's premises 1.
THE TERRIER OF 1752. Could this be my moses? At that time, the Presbyerians were just allowed to baptise again. Judge Johnston is the author of several legal handbooks, including books on the Local Government Act, the Land Purchase Acts, and the Labourers' Acts. Thanks for your help as usual. Not in any of my books for immigration arrivals in New York 1820. Is it possible that Moses Johnston baptised in 1806, and William Johnston, also baptised in 1806, both whose fathers were John Johnston, are brothers and the James Johnston the father of the Moses baptised in 1832 is a son also of John Johnston? Found a John Johnston who married an Anna no surname had three children, James who married a Margaret Grove left for Canada in 1827 with his widowed mother.
Broagh Name Meaning & Broagh Family History at blog.sigma-systems.com®
In this townland there is one good farmhouse and offices, and a few cabins and Irish creats. Their pleading was successful, and in 1738 the Synod erected Magherafelt into a separate Congregation, appointing the Rev. Grasping at straws here. I do know he was a Presbyterian. However, it would be grasping at straws to assume that the Moses from the records of the Castledawson Presbyerian Church is the same as a Moses Johnston from Antrim. Don't know where to go from here. Vesev is the present rector.
You can find birthdates, death dates, addresses and more. According to the Rev. Amongst the numerous stipulations contained in the Charter of King James the First, granted to the Irish Society on the 29th March, 1613, for the Plantation of Ulster, was the appointment of a Recorder of Londonderry. He married a Ms Catherwood on Jan 12, 1814, which means that he was likely born before 1790. Hugh Wallace who had been the Minister of Castledawson as their first Minister, and added 50 families to it which fomerly belonged to Moneymore.
Johnston was appointed male ward attendant, and Miss Bridget Quinn, female ward attendant, on 7th July, 1898, at a yearly salary of £10 each- The necessity for a night nurse for the infirmary became apparent, and Miss Quinn, the female ward attendant, was appointed on 28th December, 1899, at a salary of £20, and resigned on pension in 1915. He took Iris B. He has to have another name he went by. RC baptisms none, marriage 1830-1900 Magherafelt, 1st. A Union covered an area of 12 mi. By the way my name is Mary and my husband Charles is the gg-grandson of Moses. It seems that the Creaghs or creats were nomads who wandered about the county with Hocks and herds, building buts where the pasture was plentiful, and removing from place to place as necessity arose.
