Jung on mythology. Jung on Mythology by C.G. Jung 2023-01-07
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Carl Jung was a Swiss psychiatrist and psychoanalyst who is known for his theories on the human psyche, including the collective unconscious, archetypes, and the process of individuation. Jung's ideas about mythology were closely tied to his belief in the collective unconscious, which he saw as a reservoir of archetypes and universal symbols that are shared by all humans. Jung believed that these archetypes and symbols found expression in various cultural and religious myths and stories, and that by studying these myths, we can better understand the human psyche and the universal patterns that shape our lives.
According to Jung, myths serve a number of important functions in human life. One of the primary functions of myth is to provide a sense of meaning and purpose in life, helping us to understand our place in the world and our relationships with others. Myths also serve as a means of transmitting cultural values and beliefs from one generation to the next, helping to shape the collective identity of a society.
Jung believed that the archetypes and symbols found in myths have a profound psychological significance, and that they can help us to better understand our own inner lives and the unconscious forces that shape our behavior. For example, the hero archetype, which is often present in myths and legends, can be seen as a symbol of the individual's journey towards individuation, or the process of becoming fully self-aware and integrated as a person.
In addition to their psychological significance, Jung saw myths as having a spiritual dimension as well. He believed that myths and stories about gods, goddesses, and other supernatural beings could serve as a way for individuals to connect with a deeper, universal consciousness, and to explore the mysteries of life and death.
Overall, Jung's ideas about mythology highlight the enduring power of these ancient stories to shape our understanding of the world and our place in it. By studying myths and exploring the archetypes and symbols they contain, we can gain a deeper understanding of ourselves and the forces that shape our lives, both conscious and unconscious. So, mythology has a great impact on the human psyche and can be used as a tool for self-discovery and personal growth.
Jung on Mythology by C.G. Jung
My intellect was out of its depth and was helpless: I could not figure out what was wrong or what was really going on, but my body and feelings responded in positive, healing ways. Theories of myth may differ on the answers they give to any of these questions, but more basically they may also differ on which of the questions they ask. Abetting Therapy From "Schizophrenia" From "The Aims of Psychotherapy" From "Foreword to the First Volume of Studies from the C. ~Carl Jung; Cornwall Seminar; Page 15. This volume collects and organizes the key passages on myth by Jung himself and by some of the most prominent Jungian writers after him: Erich Neumann, Marie-Louise von Franz, and James Hillman. The very numbers you use in counting are more than you take them for. Myths of the Hero From "The Origin of the Hero" From "The Origin of the Hero" From "Symbols of the Mother and of Rebirth" From "Symbols of the Mother and of Rebirth" From "The Dual Mother" From "The Dual Mother" From "The Dual Mother" From "The Dual Mother" From "On the Psychology of the Unconscious" From "Religious Ideas in Alchemy" From "The Conjunction" From "The Tavistock Lectures: Lecture III" c.
Chicago: Yogi Philosophic Society. ~Carl Jung, CW 15, Page 127. Jung proposed and developed the concepts of extraversion and introversion; archetypes, and the collective unconscious. Oxford: Oxford University Press. Bennet, Meetings with Jung, Page 284 So far as mythology goes the interesting thing is that the myths are repeated, that is a fact and a very important one.
Religious Studies Review Synopsis At least three major questions can be asked of myth: what is its subject matter? Princeton: Princeton University Press. Princeton: Princeton University Press. ~Carl Jung, CW 6, Para 790. Myth is the revelation of divine life in man. ~Carl Jung, Letters Vol. If metaphysical ideas no longer have such a fascinating effect as before, this is certainly not due to any lack of primitivity in the European psyche, but simply and solely to the fact that the erstwhile symbols no longer express what is now welling up from the unconscious as the end-result of the development of Christian consciousness through the centuries.
Jung's theory is one of the few that purports to answer fully all three questions. ~Carl Jung, Letters Vol. Theories of myth may differ on the answers they give to any of these questions, but more basically they may also differ on which of the questions they ask. Jung then asserts that the similarities among myths are the result of the projection of the collective rather than the personal unconscious onto the external world. The archetypal image, the motif or mythologem, is a construction of this kind.
Mythology is a pronouncing of a series of images that formulate the life of archetypes. In the dream, … there are numberless inter-connections to which one can find parallels only in mythological associations of ideas or perhaps in certain poetic creations which are often characterized by a borrowing, not always conscious, from myths. It is not we who invent myth; rather it speaks to us as a Word of God. Jung's Rejection of Freud's Theory of Myth From "The Significance of the Father in the Destiny of the Individual" From "Introduction to Kranefeldt's 'Secret Ways of the Mind'" From "The Concept of the Collective Unconscious" From C. Revealing the Unconscious From "The Psychology of the Child Archetype" From "The Dual Mother" From "A Psychological Approach to the Dogma of the Trinity" b. . ~Carl Jung, Letters Vol.
Jung on Mythology: Jung, Carl Gustav: Trade Paperback: 9780691017365: Powell's Books
~Carl Jung, Letters Vol. Myth is the natural and indispensable intermediate stage between unconscious and conscious cognition. It is a symbolum, a bringing together of heterogeneous natures, rather as if Job and Yahweh were combined in a single personality. ~Carl Jung, Letters Vol. ~Carl Jung, Letters Vol. I think we must give it time to infiltrate into people from many centers, to revivify among intellectuals a feeling for symbol and myth, ever so gently to transform Christ back into the soothsaying god of the vine, which he was, and in this way absorb those ecstatic instinctual forces of Christianity for the one purpose of making the cult and the sacred myth what they once were a drunken feast of joy where man regained the ethos and holiness of an animal.
Theories of myth may differ on the answers they give to any of these questions, but more basically they may also differ on which of the questions they ask. Numerous mythological and philosophical attempts have been made to formulate and visualize the creative force which man knows only by subjective experience. This volume collects and organizes the key passages on myth by Jung himself and by some of the most prominent Jungian writers after him: Erich Neumann, Marie-Louise von Franz, and James Hillman. ~Carl Jung, Letters Vol. Forged from a partnership between a university press and a library, Project MUSE is a trusted part of the academic and scholarly community it serves. Personal Myths From Memories, Dreams, Reflections From Memories, Dreams, Reflections Ch.
Jung on Mythology — The University of Aberdeen Research Portal
That is what myths are. The Myers-Briggs Type Indicator MBTI , a popular psychometric instrument, has been developed from Jung's theory of psychological types. The book synthesizes the discovery of myth as a way of thinking, where it becomes a therapeutic tool providing an entrance to the unconscious. They are Jung on: Active Imagination read and reviewed , Mythology, Christianity, Evil, Synchronicity and the Paranormal, Alchemy, Death and Immortality. II, Pages 482-488 In the intellectual world in which I grew up, Hegelian thought played no role at all; on the contrary, it was Kant and his epistemology on the one hand, and on the other straight materialism, which I never shared, knowing too much about its ridiculous mythology.
~Carl Jung, MDR, Page 4. The ancients always thought of coming events as having shadows cast in front of them. The book synthesizes the discovery of myth as a way of thinking, where it becomes a therapeutic tool providing an entrance to the unconscious. It is perfectly possible, psychologically, for the unconscious or an archetype to take complete possession of a man and to determine his fate down to the smallest detail. ~Carl Jung, Letters Vol.
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