Mary paik lee. Mary Paik Lee: Segment 5 — Calisphere 2023-01-05
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Utilitarianism is a moral theory that holds that the right course of action is the one that maximizes overall utility or happiness. Utility, in this context, refers to the overall well-being or satisfaction of all individuals affected by an action. This theory was developed by philosophers Jeremy Bentham and John Stuart Mill in the 18th and 19th centuries, and it remains a influential and widely debated ethical theory to this day.
One of the key characteristics of utilitarianism is its emphasis on the collective good. Utilitarians believe that actions should be evaluated based on the consequences they produce for the greatest number of people. This means that the well-being of each individual is considered equally important, and the goal is to create the greatest net benefit for society as a whole.
Another characteristic of utilitarianism is its focus on consequences. Utilitarians believe that the rightness or wrongness of an action is determined by the outcomes it produces, rather than by the intention behind it. This means that an action can be considered moral or ethical even if it was not performed with good intentions, as long as it leads to positive consequences for the greatest number of people.
Utilitarianism is also a type of consequentialist ethics, which means that it evaluates actions based on the consequences they produce rather than the inherent moral qualities of the actions themselves. This stands in contrast to deontological ethics, which hold that some actions are inherently right or wrong, regardless of the consequences they produce.
One criticism of utilitarianism is that it can lead to moral dilemmas in situations where the greatest good for the greatest number of people conflicts with the rights or interests of a minority group. For example, it might be argued that it is in the best interests of society to sacrifice the well-being of a small number of people in order to produce a greater overall benefit for the majority. Utilitarians might respond to this criticism by arguing that the rights and interests of individuals should be protected, as long as they do not significantly undermine the overall utility of an action.
In conclusion, utilitarianism is a moral theory that emphasizes the collective good and the consequences of actions. It is a consequentialist theory that evaluates the rightness or wrongness of actions based on the outcomes they produce. While it has been subject to criticism, it remains a influential and widely debated ethical theory.
"Quiet Odyssey" By Mary Paik Lee, Sample of Essays
When Mary was old enough, she went to school. I told Meung that it was too late to change our names, but we should give American names to our siblings. After school, before going for firewood, I was to take them in, fold them, and put them away. With a new foreword by David K. The Paiks emigrated from Korea to Hawaii in 1905 and then to California in 1906. Her father labored in the sugar plantations of Hawaii for a year and a half before taking his family to California, where Mrs. Then he found some hay to put on each shelf.
I read this shortly after reading Pachinko, and there's a common theme - life for Korean emigrants no matter where they ended up was almost impossibly difficult. We didn't understand what was going on and couldn't sleep the rest of the night, wondering what it meant and if everything would be all right the next day. Mary Paik Lee, born to a Christian family in Korea, grew up in California at a time when Asians labored under race based exclusionary laws and daily persecution -- often at the hands of white brothers and sisters in Christ. His father was Mr. They were forced to be cautious of even the most innocent activity, such as using the restrooms, solely because of the color of their skin. After that, every time we passed the house we helped ourselves, but we had an uneasy feeling about whether it was right or wrong to take the fruit. Title Mary Paik Lee: Segment 5 Publication Information University of Southern California.
My parents themselves slept on the floor. Though her fathe Mary Paik Lee, born Paik Kuang Sun in 1900, left her native country in 1905, traveling with her parents as a political refugee after Japan imposed control over Korea at the close of the Russo-Japanese War. Reading her story in her own words helped me understand and empathize more with the immigrant journey and struggle to stay sheltered and fed in a foreign, racist climate. Meung's job was to keep the wine barrels filled with water so Mother could do her work. Sources: Quiet Odyssey: A Pioneer Korean Woman in America, by Mary Paik Lee and Sucheng Chan, with a Forward by David K. Though there was a constant battle with prejudice and discrimination, she worked hard to provide.
She provides an important cultural viewpoint on the last century, from the perspective of one of America's first Korean pioneers. For some reason I knew a lot about discrimination against other races, but very little about the discrimination felt by Asians only one generation ago. She lived all over California from Colusa to Claremont, did all kinds of work, fought against racist abuse and ignorance, fell in love, had children, loved her neighbors and family, and told her story. Father solved the problem of where we were going to sleep by building shelves along the four walls of our shack. Since we did not have a sewing machine, he had to sew it by hand one evening. She told me they were picking oranges, which gave me an idea, but I didn't dare to tell her about it.
Learn more about your ad choices. Every Saturday Meung and I went to a slaughterhouse some distance away to get the animal organs that the butchers threw out-pork and beef livers, hearts, kidneys, entrails, tripe-all the things they considered unfit for human consumption. Two incidents happened in Riverside that will always remain in my memory. She and her older brother decided that it was too late for them to have American names. We didn't have a minister, but several persons read the Bible and discussed it. Her story is a firsthand account of the discrimination and obstacles that came along with being poor, Asian, and female in that era. She tells of singular hardship surmounted with resilience and characteristic grace.
In the case of the Korean War, these effects are still seen today as hostilities continue even after 50 years. It was a spectacular, awesome sight, a bit frightening to us children. Her family emigrated from Korea in 1905. He asked for credit, promising to make regular payments from time to time. Any recent Asian Immigrant can relate to what the main character of the story goes through. The butchers stood around laughing at us as we scrambled for the choice pieces.
Along came a white man, And chopped his head off. She competed with Mexican children for the preferred pieces of meat while the butchers laughed at them. They shared the poverty-stricken existence endured by thousands of Asian immigrants in the early twentieth century, working as farm laborers, cooks, janitors, and miners. When Mary was old enough, she went to school. I find it very heart breaking to see the Mary, and all of her sisters and brothers went through such financial hardship through out their entire life. Her memoir, Quiet Odyssey, was published in 1990. I was soon proven very wrong.
They also gave us rice and groceries. He put a blanket over the hay, rolled up some old clothes for a pillow-and that was a bed for a child. My first glimpse of what was to be our camp was rows of one-room shacks, with a few water pumps here and there and little sheds for outhouses. This story is one that shows how amazing the human spirit really is. Sources: Quiet Odyssey: A Pioneer Korean Woman in America, by Mary Paik Lee and Sucheng Chan, with a Forward by David K. Yoo, this edition reintroduces Quiet Odyssey to readers interested in Asian American history and immigration studies. It became such a habit with me that even to this day I do not like a soft pillow.
I first read this account in high school; almost 20 years later, I'm struck by the paucity of narratives about Asian-American let alone Korean-American women at the time this book was published 1990 - this was apparently, as the preface claims, the "first full statement we have" of an Asian-American woman's life from childhood through old age. On her first day, she was intimidated and frightened by a group of girls who danced in a circle around her. I was soon proven very wrong. The men washed themselves with a hose before entering the tub. Many Asian Americans took on physically demanding jobs that worked them much over their physical tolerance level because they had to feed their families, having no other choice in a society so Anti-Asian.
