Omnipotence of thought. Omnipotence of thought 2023-01-03
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The omnipotence of thought refers to the belief that our thoughts have the power to shape and influence reality. This belief is based on the idea that our thoughts are a driving force in our lives and have the ability to manifest themselves in the physical world.
There is some truth to the idea that our thoughts can influence our reality. It is well-established that our thoughts and attitudes can have a powerful effect on our behavior and the choices we make. For example, if we have negative thoughts about ourselves, we may be less likely to take risks or pursue our goals, while positive thoughts can give us the confidence and motivation to go after what we want.
However, it is important to recognize that thoughts are not all-powerful and do not have the ability to bend reality to our will. While it is true that our thoughts can shape our behavior and the choices we make, they do not have the ability to control or change external events or circumstances.
Additionally, it is important to recognize that our thoughts are not always reliable or accurate. We all have biases and assumptions that can distort our thinking and lead us to believe things that are not true. It is important to be aware of these biases and to engage in critical thinking in order to evaluate the validity of our thoughts and beliefs.
In conclusion, while it is true that our thoughts can have a powerful influence on our lives, it is important to recognize their limitations and to approach them with a healthy dose of skepticism. Our thoughts are not all-powerful and do not have the ability to control or change external events or circumstances, but they can shape our behavior and the choices we make. It is important to be aware of our biases and to engage in critical thinking in order to evaluate the validity of our thoughts and beliefs.
Omnipotence
Giving it four sides to make it a square guarantees that it no longer has three sides to be a triangle. In: Collected papers pp. It is said that even today English peasants follow this prescription, and that if they have cut themselves with a scythe they will from that moment on carefully keep the instrument clean in order that the wound may not fester. The dream can, without being untrue to its nature, appear confused and incoherent; but on the other hand it can also imitate the order of impressions of an experience, infer one occurrence from another, and refer one part of its content to another. As such, omnipotent thinking suggests the way an infant may employ hallucination to overcome a perceived lack of some object of gratification. Given the complexity of the Cosmos, and of the contingent observer, it is axiomatic that the obverse of the law of identity includes a complex reverse: a thing not only is only what it is, it also is not all those things which it is not.
It merely points out something fundamental about the way the universe and God function. As thought does not recognize distances and easily brings together in one act of consciousness things spatially and temporally far removed, the magic world also puts itself above spatial distance by telepathy, and treats a past association as if it were a present one. On narcissism: An introduction. Animatism, the animation theory of seemingly inanimate nature, is a further subdivision which also includes animatism and animism. But note that the numerical subscripts of these alephs do not refer to cardinal numbers, but rather refer to ordinal or ordering numbers, e.
They therefore confine themselves to the role of incentives and make suggestions to the expert which he should take into consideration in his work. Could such an agent have the power to create or overturn necessary truths of logic and mathematics? Because it is impossible for an agent to have power over what is past, the second conjunct of this state of affairs is not possibly brought about by anyone. Therefore, it is not possible for an agent to bring about anything that is in the past. According to the Bible, God cannot sin. But, if we have observed that its power is infinite, then we shall be wrong to call it finite.
Chapter III. Animism, Magic and the Omnipotence of Thought. Sigmund Freud. 1918. Totem and Taboo
A compulsion neurotic may be oppressed by a sense of guilt which is appropriate to a wholesale murderer, while at the same time he acts towards his fellow beings in a most considerate and scrupulous manner, a behavior which he evinced since his childhood. This process is experimental and the keywords may be updated as the learning algorithm improves. Recognized through so-called endopsychic perceptions. We would never ascribe irrationality to God in concrete cases; we would never say, for instance, that God could send someone to Heaven while also sending that person to Hell. A first resolution of the paradox comes into play when Jane is an essentially omnipotent agent. An intellectual function in us demands the unification, coherence and comprehensibility of everything perceived and thought of, and does not hesitate to construct a false connection if, as a result of special circumstances, it cannot grasp the right one. Yet, this seems not to be true.
This defect will make itself felt most strongly in an essay such as this which tries to treat of the enormous sphere called animism. Finally, could one credibly defend such a metaphysical possibility via the hypothesis that it is metaphysically possible for there to be a plurality of necessarily indiscernible omnipotent God-like beings in the Leibnizian sense of indiscernible? A set of this kind is referred to as the world-type-for-x. Thus, with regards to the two interpretations offered, there is some reason to conclude that in each case the third option is best. In: Love, guilt and reparation and other works, 1921-1945, pp. Among contemporary philosophers of religion, Richard Swinburne 2008 holds that a plurality of coexistent omnipotent agents is possible. But the fact that they have the same source should not prejudice us in favor of a simultaneous origin.
Consequently, a satisfactory analysis of omnipotence ought not to require that an omnipotent agent have the power to bring about a , b , c , d , e , or f , if it is assumed, arguendo, in the case of f , that libertarianism is true. In the light of the reductio ad absurdum presented earlier, it appears to follow that such pairs are impossible. Why believe that God is not bound by logic? How can he then be the Christian God? If, on the other hand, Jane is an accidentally omnipotent agent, both S1 and S2 are possible, and it is possible for some omnipotent agent to bring it about that S1 obtains at one time, and that S2 obtains at a different time. Is the notion of an omnipotent agent other than God an intelligible one? This first world system of mankind is now a psychological theory. Power should be distinguished from ability. In other words, it is impossible for any agent to have power over what is past.
See preceding chapter, p. Since, necessarily, an omnipotent agent can move any stone, no matter how massive, S2 is impossible. But the way in which it keeps itself concealed behind the personal appearance reminds us of the unconscious; today we no longer ascribe its unchangeableness and indestructibility to conscious but to unconscious processes and look upon these as the real bearers of psychic activity. Because of the wide disparity among contingent states of affairs, a — f , one might despair of finding an analysis of omnipotence that both deals satisfactorily with all of these states of affairs and implies that an omnipotent being has, intuitively speaking, sufficient power. Such failure of recognition is a failure to distinguish between the essential mechanics of thought and the acquired habits, or induced response behaviors, of thinking.
Daniel Deronda and the omnipotence of thought (Chapter 5)
In terms of the illusion of creating the object and what he calls "transitional objects," Winnicott 1952 wrote: "We allow the infant this madness, and only gradually ask for a clear distinguishing between the subjective and that which is capable of objective or scientific proof. Descartes seems to have had such a notion Meditations, Section 1. For these reasons, the intelligibility of a plurality of necessarily coincident geometrical points is suspect; the same is true of the intelligibility of a plurality of necessarily indiscernible omnipotent God-like beings. The assumptions of magic are therefore of older origin than the spirit theory, which forms the nucleus of animism. Very likely discussions have taken place over the part which may have been played by other observations and experiences in the formation of the fundamental animistic conceptions such as dream imagery, shadows and reflections, but these have led to no conclusion. To cite one out of many examples; in some part of Java, the peasants used to go out into the fields at night for sexual intercourse when the rice was about to blossom in order to stimulate the rice to fruitfulness through their example. Quantum entanglement seems to be a unique physical phenomenon whereby concurrent activities of diverse contingently existing substantial individuals are directly coordinated in virtue of a necessary linkage of some sort between those substantial individuals.
“The Omnipotence of Thought”: Frazer, Freud and Post
According to this view, all sets are constructible in a sense defined by Kurt Gödel from more elementary sets, a position significantly more restrictive than is needed to avoid the known set-theoretical paradoxes. But I think the fact that so many Christians are willing to attribute irrationality to God is problematic, and I would like to reflect on that briefly now: 1. Our psychoanalytic view here coincides with a theory of R. Thus, if a deity does not have absolute power, it must therefore embody some of the characteristics of power, and some of the characteristics of persuasion. But, as we have seen, an omnipotent agent is not required to be able to bring about an impossible state of affairs. If the notion of omnipotence were found to be unintelligible, or incompatible with moral perfection, then traditional Western theism would be false. The… Virtual Reality , Virtual reality VR technology emerged in the 1980s, with the development and marketing of systems consisting of a head mounted display HMD and da….
Leaving aside for the moment the historical question of how Locke understood infinite power, let us explore the suggested definition of omnipotence in the light of the prevailing mathematical understanding of infinity. The name animism, formerly applied to a definite philosophic system, seems to have acquired its present meaning through E. The properties of being spin up and being spin down are contraries. Animistic ideas have arisen from varied races in every period, which Hume 1891 explains "There is a universal tendency among mankind to conceive all beings like themselves, and to transfer to every object those qualities with which they are familiarly acquainted, and of which they are intimately conscious. Now, this line of reasoning so far may not be convincing to many people. Yet, it does not appear that Locke means to attribute this power to an omnipotent agent; he never contends that the Supreme Being has the power to bring about or undo necessities.
