Response to sor filotea. Answer to Sister Philotea (Religion) 2022-12-25
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In the early seventeenth century, Sor Filotea was a pseudonym used by a male member of the clergy to address a letter to Sister Juana Inés de la Cruz, a nun and renowned intellectual in New Spain (present-day Mexico). In this letter, Sor Filotea criticizes Sister Juana for her pursuit of knowledge and intellectual pursuits, arguing that it is inappropriate for a woman to engage in such activities and that she should focus on more domestic and feminine duties.
Sister Juana responded to Sor Filotea's letter with her own letter, known as the "Reply to Sor Filotea." In this response, Sister Juana passionately defends her right to pursue knowledge and intellectual pursuits, arguing that it is not only appropriate for a woman to engage in such activities, but necessary for the development of her soul and for the betterment of society.
Sister Juana begins her letter by acknowledging Sor Filotea's concerns about her pursuit of knowledge, but she quickly asserts that she has a right to seek out truth and understanding. She argues that God has given her a curious and inquisitive mind, and it would be a sin to ignore this gift. Sister Juana also points out that throughout history, many women have been renowned for their intelligence and learning, citing examples such as the biblical figures of Judith and Esther and the classical philosophers Hypatia and Aspasia.
In addition to defending her right to pursue knowledge, Sister Juana also addresses Sor Filotea's suggestion that she focus on more domestic and feminine duties. She argues that the pursuit of knowledge is not incompatible with traditional feminine roles, and that in fact, education and understanding can help a woman be a better wife, mother, and member of society. Sister Juana also challenges the notion that only men are capable of deep thought and understanding, pointing out that women have been excluded from education and opportunities for intellectual development.
Throughout her letter, Sister Juana speaks with conviction and eloquence, drawing on her own experiences and extensive education to make her case. She concludes by urging Sor Filotea to recognize the value and importance of her intellectual pursuits, and to support her and other women in their pursuit of knowledge.
Sister Juana's "Reply to Sor Filotea" is a powerful and inspiring defense of the right of women to pursue knowledge and intellectual pursuits. It is a testament to her determination and courage in the face of criticism and societal expectations, and it continues to resonate with readers today as a reminder of the importance of education and the power of the human spirit.
Answer to Sister Philotea (Religion)
Although Sister Filotea does not declare herself against the education of women, she does express her dissatisfaction with the lack of obedience that some already educated women could demonstrate. Her writing reflects bitterness regarding the desires and misfortunes of the female population of her nation. Sor Filotea and Sor Juana: letters from the Bishop of Puebla to Sor Juana Inés de la Cruz. Change country: -Select- Afghanistan Albania Andorra Anguilla Antigua and Barbuda Argentina Armenia Aruba Australia Austria Azerbaijan Republic Bahamas Bahrain Bangladesh Barbados Belarus Belgium Belize Bermuda Bhutan Bosnia and Herzegovina British Virgin Islands Brunei Darussalam Bulgaria Cambodia Canada Cayman Islands Chile China Colombia Costa Rica Croatia, Republic of Cyprus Czech Republic Denmark Dominica Dominican Republic Ecuador Estonia Falkland Islands Islas Malvinas Finland France French Guiana Georgia Germany Gibraltar Greece Greenland Grenada Guadeloupe Guatemala Guernsey Guyana Haiti Honduras Hong Kong Hungary Iceland India Indonesia Iraq Ireland Israel Italy Jamaica Japan Jersey Jordan Kazakhstan Korea, South Kuwait Kyrgyzstan Laos Latvia Lebanon Liechtenstein Lithuania Luxembourg Macau Macedonia Malaysia Maldives Malta Martinique Mexico Moldova Monaco Mongolia Montenegro Montserrat Nepal Netherlands Netherlands Antilles Norway Oman Pakistan Panama Paraguay Peru Philippines Poland Portugal Puerto Rico Qatar Romania Saint Kitts-Nevis Saint Lucia Saint Pierre and Miquelon Saint Vincent and the Grenadines San Marino Saudi Arabia Serbia Singapore Slovakia Slovenia Spain Sri Lanka Suriname Sweden Switzerland Taiwan Tajikistan Thailand Trinidad and Tobago Turkey Turkmenistan Turks and Caicos Islands United Arab Emirates United Kingdom United States Uruguay Uzbekistan Vatican City State Venezuela Vietnam Virgin Islands U. Knowing is a dream. She cites the testimony of theologian Dr. She ends her letter with another expression of humility along with an implied assertion that she will not waste the gifts God has given her.
Members of the Association AILCFH submit articles, critical essays and book reviews dealing with Hispanic women's literature. Had she been legitimate, would she have chosen married life? Sor Juana in Paz, pp. In her defense, Sor Juana points to several learned women , such as Hypatia of Alexandria , a Neoplatonic philosopher murdered in 415. Secondly Sor Juana Ines De La Cruz is quite knowledgeable, but limited by her gender. Her independency and empowerment conveys the feminism focus because she never necessarily believed that any man could waltz into her life and drastically improve.
Please give a summary of the Sor Juana Inés de la Cruz's "Reply." "Reply" is also known as "La Respuesta a Sor Filotea."
What are the best-selling books from Laertes publishing house? She often refers to the sun as a person. Nothing is further removed from this rational puzzle than the image of the world left us by the Spanish classics. In the convent she was told not to study in books, so she studied things. Sor Juana admits that she has a passion for learning that she has had all her life. Having been founded in… Laura Cereta , Renaissance scholar, writer, and feminist Laura Cereta 1469—1499 wrote letters throughout her short adult life, the contents of which formed the ba… Augustinians , Augustinians, a Roman Catholic religious order of priests and brothers named after the fifth-century bishop and saint Augustine of Hippo. She had abandoned her studies and writing for more than a year. Pressure and admonitions drove her to separate herself from what she valued the most, her books.
What hints are there in “Respuesta a Sor Filotea” that indicate that Sor Juana Inés de la Cruz is responding to some criticism?
She also mentions the jealousy and wrath brought about by her literary acclaim. She sold her books—said to number about four thousand. She cut her hair, and set herself the target of mastering a certain subject by the time her hair grew back. If someone writes something that is inappropriate, she challenges that it is not the fault of the art but the artist: she notes that problems arise from. For the love of God and his Most Holy Mother, I entreat my beloved sisters the nuns, who are here now and who shall be in the future, to commend me to God, for I have been and am the worst among them. This distinguishes it from Gongoristic poetry and, more finally, from all baroque poetry. She will continue to study.
The Passionate Rebellion of Sor Juana Inez de la Cruz : Octavio Paz on Latin America's Greatest Baroque Poet
Hispanic expert Irving A. Why did Sor Juana want to disguise herself as a man? The poem begins when night reigns over the world. What a pity that such a great intellect should so lower itself by unworthy notice of the Earth as to have no desire to penetrate what comes to pass in Heaven; and, having already stooped to the Earth, may it not descend farther to consider what comes to pass in Hell. Cooking comes up in her letter. It records some of the work we do, the projects we are involved in as well as events, interesting resources and research methods related to the social sciences. Neither the tradition nor the history of New Spain could propose alternative solutions.
The language becomes abrupt and pedantic. From the time of her childhood, she was inclined toward learning. Sor Juana wrote in 1691 the Respuesta de la poetisa a la muy ilustre Sor Filotea de la Cruz. As an adolescent, she conceived the project of dressing as a man and attending the university. Retrieved February 7, 2020.
El cantar del mio Cid, Beowulf, Tristán e Isolda, Chanson de Roland, Divina comedia Dante , Decamerón Boccaccio , Cancionero Petrarca , El libro del Buen Amor Arcipreste de Hita , El conde Lucanor Don Juan Manuel , El caballero del león Chrétien de Troyes , Coplas a la muerte de su padre Jorge Manrique , La Celestina Fernando de Rojas , El Lazarillo de Tormes. Having older women who are educated, she writes, would make it unnecessary for young women to learn with potentially lecherous male teachers. Retrieved October 16, 2019. Without Geometry, how would it be possible to measure the Ark of Covenant and the holly city of Jerusalem? She denied that she had existed before becoming a nun, defended with her blood the doctrine of the In this place is to be noted the day, month, and year of my death. Jerome battled famously with his love for secular literature, especially the works of Cicero—and eventually renounced all literature that was not sacred.
Both, Aguiar y Seijas great admirer of preacher Vieiras sermons and the archbishop of Puebla, Fernandez de Santa Cruz, aspired that position. . And if the evil lies in their being used by a woman. Of them I ask forgiveness, for the love of God and his Mother. . The bishop of Puebla, Manuel Fernandez de Santa Cruz, evidently admired her mastery in the use of the neo-scholastics methods and had it publish.
Reply to Sister Filotea de la Cruz, from Sor Juana Inés de la Cruz
Sor Juana ends her compendium by mentioning an influential and admired woman of her own time: Christina Alexandra, Queen of Sweden, who had famously converted to Catholicism in the mid-seventeenth century, and who was deeply interested in the arts and sciences. Understanding her silence transcribes glory from letters that spell out tragedy. Her study of non-religious subjects made her a target of criticism in both political and religious circles. Madrid: Complutense University, 2003. Sor Filotea also took Sor Juana to task for the secular nature of her studies and reading. The reply is about six times the length of the first letter.
