Sweet food of sweetly uttered knowledge. What is the meaning of sweet food of sweetly uttered knowledge? 2022-12-28
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Sweet food is often associated with indulgence, pleasure, and satisfaction. It is no wonder that sweet food is often used as a metaphor for knowledge, which can also bring a sense of fulfillment and joy to those who acquire it.
The phrase "sweetly uttered knowledge" suggests that the knowledge in question is not only valuable and useful, but also pleasant and enjoyable to learn. This could be knowledge that is presented in a way that is easy to understand and remember, or knowledge that is personally meaningful and rewarding to the learner.
For example, consider the sweet taste of a piece of chocolate cake. Just as the rich, creamy frosting and the moist, fluffy cake bring pleasure to the taste buds, so too does sweetly uttered knowledge bring pleasure to the mind. When we learn something new that is presented in a way that is engaging and interesting, it can be just as satisfying as indulging in a decadent dessert.
In addition to the pleasure that sweetly uttered knowledge brings, it can also have long-lasting benefits. Just as a healthy diet that includes some sweet treats can be balanced and nourishing, a well-rounded education that includes a mix of both challenging and enjoyable subjects can lead to a more well-rounded and fulfilled individual.
In conclusion, sweetly uttered knowledge is a valuable and enjoyable form of nourishment for the mind. Just as sweet food brings pleasure and satisfaction to the body, sweetly uttered knowledge brings joy and fulfillment to the learner. So, it is always good to seek and acquire sweetly uttered knowledge.
What is the meaning of sweet food of sweetly uttered knowledge?
After apologizing for straying from poetry to oratory, Sidney considers the fitness of modern languages, and particularly English, for writing poetry. Montags response is the Allusion to Isaacs letter to Robert Hooke, meaning that Without the people before us, we wouldnt be where we are today and those people are important to us now. But for the uttering sweetly and properly the conceits of the mind, which is the end of speech, that has it equally with any other tongue in the world; and is particularly happy in compositions of two or three words together, near the Greek, far beyond the Latin,—which is one of the greatest beauties that can be in a language. For indeed that is the principal, if not the only, abuse I can hear alleged. Sidney provides a metaphor for the teaching activity of the poet through the journey through a vineyard. And if it wrought no further good in him, it was that he, in despite of himself, withdrew himself from hearkening to that which might mollify his hardened heart. The philosopher shows you the way, he informs you of the particularities, as well of the tediousness of the way, as of the pleasant lodging you shall have when your journey is ended, as of the many by-turnings that may divert you from your way; but this is to no man but to him that will read him, and read him with attentive, studious painfulness; which constant desire whosoever has in him, has already passed half the hardness of the way, and therefore is beholding to the philosopher but for the other half.
A perfect picture, I say; for he yields to the powers of the mind an image of that whereof the philosopher bestows but a wordish description, which doth neither strike, pierce, nor possess the sight of the soul so much as that other doth. Such were David in his Psalms; Solomon in his Song of Songs, in his Ecclesiastes and Proverbs; Moses and Deborah in their Hymns; and the writer of Job; which, beside other, the learned Emanuel Tremellius and Franciscus Junius do entitle the poetical part of the Scripture. Here he claims that Plato did something similar when he banned the poets from his city: he confused the contemporary culture that poets were representing with poetry itself. Jonathan Swift Pleased to the last, he crops the flowery food, And licks the hand just raised to shed his blood. So do the geometrician and arithmetician in their divers sorts of quantities. To illustrate his claim that the corrupting influence is not poetry itself, but the authors who abuse it, Sidney compares poetry to medicine, law, and theology, each of which are recognized to be good but are very commonly abused by malicious or ignorant practitioners. For delight we scarcely do, but in things that have a convenience to ourselves, or to the general nature; laughter almost ever comes of things most disproportioned to ourselves and nature.
John Milton 'T is an old maxim in the schools, That flattery's the food of fools; Yet now and then your men of wit Will condescend to take a bit. Well may you see. So is it in men, most of which are childish in the best things, till they be cradled in their graves,—glad they will be to hear the tales of Hercules, Achilles, Cyrus, Æneas; and, hearing them, must needs hear the right description of wisdom, valor, and justice; which, if they had been barely, that is to say philosophically, set out, they would swear they be brought to school again. In this case, Bradbury paraphrased the quotation. Again, a man might ask out of what commonwealth Plato doth banish them.
What does sweet food of sweetly uttered knowledge meaning?
The latter likewise with his rime strikes a certain music to the ear; and, in fine, since it doth delight, though by another way, it obtains the same purpose; there being in either, sweetness, and wanting in neither, majesty. So that the ending end of all earthly learning being virtuous action, those skills that most serve to bring forth that have a most just title to be princes over all the rest; wherein, if we can show, the poet is worthy to have it before any other competitors. . William Shakespeare But mice and rats, and such small deer, Have been Tom's food for seven long year. Who list may read in Plutarch the discourses of Isis and Osiris, of the Cause why Oracles ceased, of the Divine Providence, and see whether the theology of that nation stood not upon such dreams,—which the poets indeed superstitiously observed; and truly, since they had not the light of Christ, did much better in it than the philosophers, who, shaking off superstition, brought in atheism.
Help with analysis of important quotes in "The Sieve and the Sand" in Fahrenheit 451? The quotes are: "Sweet food of sweetly uttered knowledge"...
For not only in time they had this priority—although in itself antiquity be venerable—but went before them as causes, to draw with their charming sweetness the wild untamed wits to an admiration of knowledge. Quotes Quotes about Food 1 Sweet food of sweetly uttered knowledge. We delight in good chances, we laugh at mischances. How often, think you, do the physicians lie, when they aver things good for sicknesses, which afterwards send Charon a great number of souls drowned in a potion before they come to his ferry? But I list not to defend poesy with the help of his underling historiography. The grandson of the Duke of Northumberland and heir presumptive to the earls of Leicester and Warwick, Sir Philip Sidney was not himself a nobleman. If one believes that poetry moves to virtue and is therefore a good thing, then it cannot be a waste of time.
And so a conclusion not unfitly ensues: that as virtue is the most excellent resting-place for all worldly learning to make his end of, so poetry, being the most familiar to teach it, and most princely to move towards it, in the most excellent work is the most excellent workman. But I have lavished out too many words of this playmatter. Beatty and the government of ". But even the name of Psalms will speak for me, which, being interpreted, is nothing but Songs; then, that it is fully written in metre, as all learned Hebricians agree, although the rules be not yet fully found; lastly and principally, his handling his prophecy, which is merely poetical. He is careful to make clear that the oldest form of poetry is religious and therefore cannot be criticized. By delving into the theoretical bases of practical criticism, the journal reexamines the relations between past works and present critical and theoretical needs. Yet even verse can be defended, since it is a useful tool for memory.
This doth the comedy handle so, in our private and domestic matters, as with hearing it we get, as it were, an experience what is to be looked for of a niggardly Demea, of a crafty Davus, of a flattering Gnatho, of a vain-glorious Thraso; and not only to know what effects are to be expected, but to know who be such, by the signifying badge given them by the comedian. The incomparable Lacedæmonians did not only carry that kind of music ever with them to the field, but even at home, as such songs were made, so were they all content to be singers of them; when the lusty men were to tell what they did, the old men what they had done, and the young men what they would do. Now wherein we want desert were a thank-worthy labor to express; but if I knew, I should have mended myself. Beatty is saying that Montag would reply that people are more impressed by the way people look than by their education, knowledge, or behavior. And now that an over-faint quietness should seem to strew the house for poets, they are almost in as good reputation as the mountebanks at Venice. Or rather the vipers, that with their birth kill their parents? Fugientem haec terra videbit? One of the largest publishers in the United States, the Johns Hopkins University Press combines traditional books and journals publishing units with cutting-edge service divisions that sustain diversity and independence among nonprofit, scholarly publishers, societies, and associations. For many other countries have strong traditions of poetry, like Scotland and France and Italy, and there used to be plenty of good poetry in England, even in times of war.
Thebes written in great letters upon an old door, doth believe that it is Thebes? So that verse being in itself sweet and orderly, and being best for memory, the only handle of knowledge; it must be in jest that any man can speak against it. Read Fahrenheit 451; the quote is in there. And even historiographers, although their lips sound of things done, and verity be written in their foreheads, have been glad to borrow both fashion and perchance weight of the poets. So falls it out that, having indeed no right comedy in that comical part of our tragedy, we have nothing but scurrility, unworthy of any chaste ears, or some extreme show of doltishness, indeed fit to lift up a loud laughter, and nothing else; where the whole tract of a comedy should be full of delight, as the tragedy should be still maintained in a well-raised admiration. And if he had, Scipio Nasica, judged by common consent the best Roman, loved him. Sidney bolsters his argument by invoking the hallowed name of Aristotle, this time invoking not his poetic theory, but his ethics. .
While in the mean time two armies fly in, represented with four swords and bucklers, and then what hard heart will not receive it for a pitched field? We know a playing wit can praise the discretion of an ass, the comfortableness of being in debt, and the jolly commodity of being sick of the plague. Again, despite his insistence on the autonomy and creativity of the poet, Sidney has a strangely strict notion of what is and is not permissible in imaginative literature. Today he is closely associated in the popular imagination with the court of Elizabeth I, though he spent relatively little time at the English court,. Here, translating the Greek word poietes literally allows Sidney to make a connection to the Judeo-Christian God, who was also a poietes when He made the universe. And where a man may say that Pindar many times praises highly victories of small moment, matters rather of sport than virtue; as it may be answered, it was the fault of the poet, and not of the poetry, so indeed the chief fault was in the time and custom of the Greeks, who set those toys at so high a price that Philip of Macedon reckoned a horserace won at Olympus among his three fearful felicities. So doth the musician in times tell you which by nature agree, which not.
