Widow remarriage in ancient india. Widow Remarriage in Modern India 2022-12-16

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Endogamy is a social practice in which people marry within a specific group or social unit. This group could be defined by cultural, religious, or ethnic ties, or it could be based on social class or other shared characteristics. Endogamy is the opposite of exogamy, which refers to the practice of marrying outside of one's group.

Endogamy has a long history, and it has been practiced in many different societies around the world. In some cases, endogamy is a traditional or cultural practice that has been passed down for generations. In other cases, it may be a more recent development, driven by a desire to maintain cultural or religious traditions or to strengthen social ties within a specific group.

There are many reasons why people may choose to practice endogamy. For some, endogamy is a way to maintain cultural traditions and to ensure that their children will be raised in a certain cultural or religious context. For others, endogamy is a way to strengthen social bonds within a group and to ensure that resources and support are shared within the community.

Endogamy can also have economic benefits. For example, in some societies, endogamy may be used to preserve and protect the wealth and resources of a particular group. By marrying within the group, individuals can help to ensure that resources are not dissipated or lost to outsiders.

Endogamy can also have negative consequences, however. In some cases, endogamy may be used to maintain social hierarchy or to perpetuate discrimination and inequality. For example, in some societies, endogamy has been used to maintain caste systems or to keep certain groups in positions of power and privilege. In other cases, endogamy may be used to restrict the freedom and choices of individuals, particularly women.

Overall, endogamy is a complex social practice that has both positive and negative consequences. While it can be a way to maintain cultural traditions and strengthen social bonds, it can also be used to perpetuate discrimination and restrict the freedom and choices of individuals.

What being a Widow in India means ?

widow remarriage in ancient india

On the other hand, the class of female temple-attendants devadasi , so very common in the following centuries, is as yet of minor importance. During this period, marriage became an irrevocable union, but it was one sided in favour of the husband. Even if certain ancient texts have supported the remarriage of widows, Alberuni has observed that the re-marriage of the widows was prohibited by custom. Our community welcomes everyone from around the world to discuss world history, historical periods, and themes in history - military history, archaeology, arts and culture, and history in books and movies. The six women participate at the Bom­bay session of Indian National Congress in 1889. The appearance of widows at rituals, ceremonies and celebrations was considered unpropitious. Go up, O woman, to the world of the living; thou liest by upa-çī this one who is deceased: come! As a defensive response the Smarta tradition in Bengal the scripture of Hindu code of conduct under Raghunandan and his Navyanaya group the contemporary hegemonic Brahmanic ideology shackled the Bengali society with their or­thodox rules and regulations.

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widow remarriage in ancient china

widow remarriage in ancient india

Female Infanticide was another inhuman practice afflicting the 19th century Indian society. In many cases, she had to shave off her hair and was not even allowed to wear a blouse. But the happiest change that has occurred in this 21 st century India is that not only is widow re-marriage legal but Indians in general today support the institution of widow re-marriage. But no matter how overwhelming it is for the family, it is far worse for a widow in India. The wife was respected in her new house. Everyday these incidents have got place in the head­lines of newspapers. The men of the family took such decisions often against the will of the women.

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WIDOW MARRIAGE IN VEDIC INDIA on JSTOR

widow remarriage in ancient india

The case was such that a widow was not only expected to lead a single life, but she was also expected to eat simple food that was devoid of all spices. There were a number of religious and social reformers who cried for a betterment of their conditions and demanded that widow remarriage should be legalized. For a woman, her husband should be everything. Upanayana ceremony was reduced to only a formality. In 1891, through the enactment of the Age of Consent Act, this was raised to 12 years. Similarly, most of the women were made to believe that their ideal place was the home. Finally, the Widow Remarriage Act came into force in 1856.

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Widow Remarriage Was Perfectly Normal In Most Of India

widow remarriage in ancient india

Any educated individual today does not believe in blind faith and superstitions as a result of which, India as a nation is progressing vehemently. The great philosopher of India, Swami Vivekananda has said like a bird can fly in the sky by its two feathers, the society also run by the same participation of both the male and female. This indicates a modified form of Swayamvara. The discontinuance of Upanayana, the neglect of education, and lowering of the marriage age had a negative consequence upon the position and status of woman. This was a part of the unintended, but inevitable process of Brahminisation of low castes and Hinduisation of tribals enforced by the British administration of Hindu textual law.

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ramayana

widow remarriage in ancient india

Pre-Vedic Period: The recorded history of India began with the arrival of Aryans in the 15 th Century B. Nowadays in the Chinese world, that concept is about as close to dead. A man could not become a spiritual whole unless he was accompanied by his wife. In India, the widows have a need and concern to procure a decent living and become goal-oriented. Sati was extolled by some but strongly disapproved by others.

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Status of Women in India: Ancient, Medieval and Modern

widow remarriage in ancient india

The only direction in which the position of women improved was in the sphere of proprietary rights. Nonetheless, many of these women had to struggle for acceptance within the largely male dominated movement. During the earlier part of this period, there were highly educated women holding an honorable position in the society and household. Women were recognised only as wives and mothers. They had raised the black curtain and through the open door with raising curtain the female gender has reached to the every field and every sector of society. Sati effectively prevents the inheritance by widows.

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Essay on the Position of Widows in Ancient India

widow remarriage in ancient india

According to him in the bird of so­ciety, male belongs in one feather and women on the other side, without the same participation and same contribution of both the male and female the society will never progress. Debate continues whether Gandhari was doing the right thing by willfully impairing her eyesight. Throughout the past centuries, the patriarchy and the patriarchal social organization prevailed — so too the gender discrimination. Marriage was both a secular and sacred institution. With some reservation, a widow was entitled to the entire estate of her husband if he died sonless.

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Who allowed widow marriage in India?

widow remarriage in ancient india

Vedic texts including Brahmanas and Upanishads prescribed the limits of her social, political and religious freedoms. Remarriage was allowed under certain condition when the husband had deserted or died or adopted the life of a recluse, or was impotent or had become an outcaste. First of all, after Karrani dynasty Bengal was under Mughal Empire and though political instability was within the political powers but there was no such social suppression by the ruling power that time which means the social stability unlike sultanate reign. Status of Women in Medieval India: Historical References to Women in Early Medieval Period: Like the earlier period, women were generally considered mentally inferior. The Sutra literature developed during the period from 500 to 200 B.

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Hindu Widow Remarriage Act (Act XV, 1856)

widow remarriage in ancient india

Love marriages were a thing of the past. However, the status of women in India has changed over the years. She also needs a partner who supports her through the ups and downs in life. A barren wife may be superseded in the eighth year; she, whose all children die in the tenth, she who bears only daughters in the eleventh, but she who is quarrelsome, without delay. Indifference is also an action — Silence is also a choice. In Dayabagh system a widow could inherit property of the diseased if she has a child. Even in philosophical terms, it was not always agreed upon that not-remarrying was the right thing to do, it was usually the offical stance yes, but that doesn't mean there wasn't significant argument from very notable scholars against it.

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Widow Remarriage in Modern India

widow remarriage in ancient india

A woman was considered unfit for independence at any time as she required protection throughout her life. Some women organisations like the Banga Mahila Samaj, and the Ladies Theosophical Society functioned at local levels to promote modern ideas for women. Widow Remarriage was recognized by law in 1856. Society in the Rig-Vedic period was prominently pastoral and it did not produce surplus to allow any section to be completely subordinated or withdrawn from the process of production. Gulbadan Begum was a woman of exceptional poetic talent who wrote Humayun-namah. Jauhar refers to the practice of voluntary immolation by wives and daughters of defeated warriors, in order to avoid capture and consequent molestation by the enemy. Even the literacy rate of women among the Vaishnavite sects was somewhat higher than the other societies.

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