A dream essay is an essay that explores the contents and significance of a person's dreams. Dreams are a natural and integral part of the human experience, and they can provide a rich source of insight, creativity, and self-awareness. By writing about our dreams, we can gain a deeper understanding of ourselves and our unconscious mind, as well as learn more about the way our brain works and how it processes information.
One of the most interesting aspects of writing a dream essay is the opportunity to delve into the symbolic and metaphorical meanings of the various elements that appear in our dreams. Dreams often incorporate symbols and themes that have personal significance to the dreamer, and by exploring these symbols and themes, we can gain insight into our own thoughts, feelings, and motivations.
For example, a person who dreams about being chased may be feeling overwhelmed or threatened in their waking life. A person who dreams about flying may be feeling a sense of freedom and liberation. By examining the symbols and themes in our dreams, we can gain insight into our deepest desires, fears, and aspirations.
In addition to exploring the symbolic meanings of our dreams, a dream essay can also provide an opportunity to reflect on the overall significance of dreaming in our lives. Dreams can serve as a form of self-expression, helping us to process and make sense of our experiences, emotions, and thoughts. They can also help us to problem-solve and come up with creative solutions to challenges we face in our waking lives.
Ultimately, a dream essay is a way of exploring the unconscious mind and gaining a deeper understanding of ourselves and our place in the world. By writing about our dreams, we can tap into a rich source of insight and self-awareness, and gain a greater sense of purpose and direction in our lives.
Commentary on Genesis 50:15
And he wept aloud; and the Egyptians and the house of Pharaoh heard; and Joseph said unto his brethren, I am Joseph. He is as ever exclusively connected with what is heavenly as far as the figure goes. When someone wrongs you, you need to be on guard. Though man may intend to evil and to hurt you and all, God is able to turn it around and to bring good from it. See Fear not; I will nourish you, v.
I was right and you were wrong. To this purport Jacob had spoken to him, ch. So now we jump a period of some three hundred years as we leave now Joseph and as we begin next week the book of Exodus. Jacob had not reached that yet; for him God the God of Israel is all he can say. Am I in the place of bringing vengeance upon you? Joseph's brethren humbly make their court to him for his favour.
It has never been me. As the one who is wronged, Joseph also has the interpersonal power, the power to forgive. Sin against the brother, and sin against the father such is the sorrowful conclusion of this chapter of Joseph's story. So you ought to be able to find Joseph, too. As a matter of fact, the Egyptians must have outnumbered the family of Jacob to the point where the Canaanites believed that the mourning ceremony was for an Egyptian. They did it by proxy v.
But they stopped for a little celebration on the east side of the Jordan River and, there they mourned with a very great and sore lamentation: and he made a mourning for his father for seven days. He erected no doubt an altar. But the coffin is not the end of life. The death of Joseph. He makes them promise him with an oath that they would bury him in Canaan.
God hasn't promised me any land and I don't care where they bury me because I think that we make much too much fuss over the old house. Joseph's brothers could not imagine that Joseph had really forgiven them, because they would never have been able to forgive. Then, the moment the offender repents, like the father of the prodigal son, we rush to welcome and embrace him. This is none other but the house of God, and this is the gate of heaven. And God Almighty bless thee, and make thee fruitful, and multiply thee. Did he fail to discern then how easily God could have crossed the hands of his father Isaac against his own will? The Bible is clear that we are to forgive just as God has forgiven us. Evidently he was still considered a national hero in Egypt.
Rachel rose from the thought of His power to the recognition of His ways with His own. This isn't my land. And Joseph recognizing it as God's place then had the right attitude towards his brothers in this whole thing. So to take our proper place before God means allowing Him to be the judge of all; humbling ourselves under His sovereignty; and, C. And his sons did unto him according as he commanded them: for the sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a buryingplace of Ephron the Hittite, before Mamre. And Pharaoh called Joseph's name Zaphnath-paaneah; and he gave him to wife Asenath the daughter of Poti-pherah priest of On. How admirable the word of God is in this! To forgive others, we must actively care.
No explanation is given as to why Joseph and the rest of Jacob's sons went back to Egypt and stayed there. Joseph's tears may be accounted for by the fact that his brothers misunderstood his forgiveness, but also by the fact that the brothers were lying to him, and he knew this. Now there never can be the spirit of worship till we delight in God for what He is Himself, not merely for what He has been to you or me. Thus, God must be either weak or not good. Even in our modern society there is recognition that faith is helpful in psychology and that the health of the soul promotes physical health.
Both of Joseph's sons had children, grandchildren and probably great-grandchildren during Joseph's life. That's what got him into trouble. Sadness is present, of course, but the official mourning has little to do with that. Satan tempted Eve by getting her to doubt the goodness of God. Ephraim is mentioned first, which indicates that Jacob's blessing to him as the oldest son, although he was the younger of the two, had a permanent effect.
Genesis 50:15 Commentaries: When Joseph's brothers saw that their father was dead, they said, "What if Joseph bears a grudge against us and pays us back in full for all the wrong which we did to him!"
He would not have left him to speak on his deathbed, like an Arab chief, of no higher blessings to his sons than rapine and murder, without the least reference to another and better state of existence on which he believed he should enter, and in relation to which he might counsel his sons to act continually. Joseph spoke to the household of Pharaoh: The fact that Joseph made his initial request, not directly to the ruler of Egypt, but spoke to the household of Pharaoh, is the kind of detail that would be noted by true witness of the events, and not made up by a storyteller. But the brothers realized that Joseph's power was awesome and that he could have crushed them easily if he wanted to do so. For Americans it would have been pre-history. The sheaves had not yet stood and bowed; the sun, moon, and stars had not paid obeisance yet; but all was to follow not long after. You want him to pay.
We understand though why Joseph could not go or why, immediately after his death he could not be buried in Canaan. The death of Joseph, and the reservation of his body for a burial in Canaan, v. This was the burial place of Sarah Genesis 23:19 , of Abraham Genesis 25:9 , and of Isaac, Rebekah, and Leah Genesis 49:31. The three thugs saw him, grabbed his food, and laughed in his face. Now therefore let me go up, I pray thee, and bury my father, and I will come again. The well-preserved mummies testify to this.