Hay, Main currents in western environmental thought, Indiana University Press, 2002, p. I mean, he replied, as you might say of the very large and very small, that nothing is more uncommon than a very large or very small man; and this applies generally to all extremes, whether of great and small, or swift and slow, or fair and foul, or black and white: and whether the instances you select be men or dogs or anything else, few are the extremes, but many are in the mean between them. Sure, humans have bad qualities. Sometimes, though, there is a more practical spirit. Restore the rites and a respect for tradition. I hate the hordes, the crowds in their vast cities, with all their hateful vehicles, their noise and their constant meaningless comings and goings.
Another important consideration for arguments based on flaws is that they highlight only one side of humanity while evaluative attitudes should take all sides into account. Anthrōpos also joined forces with phil- a combining form meaning "loving" to form the Greek ancestor of philanthropy "active effort to help other people". If misanthropy necessarily involves this, then misanthropy ought to be avoided. Retrieved 21 July 2021. And is not the feeling discreditable? They can be defined as what leads to false beliefs, what obstructs knowledge or what violates the demands of intellectual vices, like arrogance, wishful thinking, dogmatism, stupidity and gullibility, and cognitive biases, like the confirmation bias, the self-serving bias, the But the more common approach within the misanthropic literature is to locate humanity's most serious flaws on the Moral vices are often identified with tendencies to promote what is bad or with inappropriate attitudes towards values.
Proponents usually focus on various forms of human flaws, like the ones discussed in the last section, together with examples for when they exercise their negative influences. The Oxford Companion to Emotion and the Affective Sciences. For the Daoists, human beings no longer follow the Way of Heaven. Misanthropy is the general misanthrope or misanthropist is someone who holds such views or feelings. And suddenly he knew that he had never found gratification in love, but always only in hatred—in hating and in being hated.
Why to make someone live in a world like this when you realise its problems? Since misanthropes dislike people, they tend to avoid them. Only you can see your results. Confucianism, Mohism, and Legalism wanted to reform the social world, not abandon it. They just let him be who he was. Achieving the power to exploit others makes you start thinking and doing evil among other things that will really initiate evil patterns. You must have observed this trait of character? I think the sentiment of misanthropy is crucial. I try to overcome my misanthropic sentiments with philosophy.
Retrieved June 18, 2017. Sometimes, the talk is just that — talk: expressions of frustration at our collective moral failings. Actually, things are more complex. So misanthropy comes in many forms, but this pluralism creates a tricky set of moral and practical issues that come together in a difficult question: how should a person live once they deeply internalise a misanthropic vision? If any of my awesome friends or I were given a billion-dollar budget and a nuclear arsenal and told to make lots more money for lots of rich people -- which is the situation for a dozen more heads of state around the world today -- they and I too would become evil beyond reason. Rather, he thinks that we ought to respect the moral dignity of our fellows, even when they consistently fail.
Confucius often wanted to give up, but was always pulled back by his hope for humanity. Screw unto others before they screw unto you. For one thing there are just too Goddamn many people. I hate business, having to deal with money. This is especially relevant if misanthropy is associated with a hatred of humankind, which may turn easily into violence against social institutions and other humans and may result in a lot of harm. But other Chinese schools reject the Fugitive spirit.
Let us then, in the first place, he said, be careful of allowing or of admitting into our souls the notion that there is no health or soundness in any arguments at all. Social Epistemology Review and Reply Collective. And we never ever fully succeed in this endeavor. Buddha, Heraclitus, Confucius, Zhuangzhi The Enemy and the Fugitive Among the few philosophers who devoted attention specifically to misanthropy, Immanuel Kant 1724-1804 is perhaps the most eminent, at least in the Western tradition. If they get a bit of success, and they been able to hire a manager and step back and now "silently" own their business -- which means they're now just a parasite who sucks profits out the backdoor without lifting a finger themselves -- that is also an evil-inducing power.
I cling desperately to the few things that give me some solace, that make me feel good. After all those -isms, there is a final answer for all human questions. If I inherited a privately-owned petroleum fortune, I might be like the Koch brothers. Arthur Schopenhauer 1788-1860 was perhaps the philosophical pessimist par excellence, and also deeply misanthropic. There's huge pools of money all over the world, and yet we still have the same rotating cast of 1 billion hungry people we've been hanging onto for a century just in case we need a billion hungry people, I guess. You are encouraged to report transgressions.