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World War II was a global war that lasted from 1939 to 1945 and involved the majority of the world's nations—including all of the great powers—eventually forming two opposing military alliances: the Allies and the Axis. It was the most widespread war in history, and directly involved more than 100 million people from more than 30 countries. In a state of "total war", the major participants threw their entire economic, industrial, and scientific capabilities behind the war effort, erasing the distinction between civilian and military resources. Marked by mass deaths of civilians, including the Holocaust (in which approximately 11 million people were killed) and the strategic bombing of industrial and population centers (in which approximately one million people were killed), it resulted in 50 million to over 70 million fatalities.

The war in Europe began with the invasion of Poland by Germany and the Soviet Union, followed by the British and French declaration of war on Germany in September 1939. From late 1939 to early 1941, in a series of campaigns and treaties, Germany conquered or controlled much of continental Europe, and formed the Axis alliance with Italy and Japan. Under the Molotov–Ribbentrop Pact, Germany and the Soviet Union partitioned and annexed territories of their European neighbours, including Poland, Finland, and the Baltic states.

In June 1941, Germany turned on the Soviets, opening the largest and the deadliest theatre of war in history. Nazi Germany acquired additional territories in eastern Europe, invaded the Soviet Union, and embarked on a massive campaign of extermination and enslavement, eventually committing the genocide of over 3 million Soviet and Polish Jews, as well as various Romani peoples, gay people, disabled people, priests, political opponents, and others deemed "unworthy of life" by the Nazi regime. In response, the Soviet Union, along with the United States, China, and the other Allies, eventually defeated the Axis powers and liberated Europe.

The drop of the atomic bombs on Hiroshima and Nagasaki in August 1945 marked the end of World War II, as the Japanese surrendered to the Allies. The United States, the United Kingdom, and the Soviet Union emerged as the world's three dominant powers, and the United Nations, formed in the aftermath of the war, and including many of the victorious powers, became the first international organization to address issues of global concern, including decolonization, and the prevention and mitigation of future conflicts. The Cold War, which began in 1947 and lasted until the collapse of the Soviet Union in 1991, was largely a continuation of the Western and Eastern conflict and resulted in the emergence of the Western Bloc and the Eastern Bloc, with the United States and its allies, including the UK, facing off against the Soviet Union and its allies.

The war had a profound impact on the course of world history. The United Nations, formed in the aftermath of the war, and including many of the victorious powers, became the first international organization to address issues of global concern, including decolonization, and the prevention and mitigation of future conflicts. The legacy of the war and the ensuing Cold War shaped much of the second half of the 20th century, and continues to influence contemporary international relations.

The Walam Olum: Part III

walam olum

In any case, this remains one of the lasting mysteries of Native American literature. . Sohalawak gishuk nipahum alankwak. . When Rafinesque got the bark pictographs from the doctor in 1821 he was told they were memory devices for verses of a song.

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The Walam Olum: Part II

walam olum

Oestricher believes he might have been inspired by, and reacting to, the 1830 claim by Joseph Smith, founder of Church of Jesus Christ of Latter Day Saints, of finding golden plates inscribed in Egyptian and saying Indians and Mound Builders were the descendants of Israelites. Wtenk chilili sakimanep ayamek weminilluk. Hitherto the Bald Eagle band had been the pipe bearer, 2. The source of the document, as well as aspects of the Delaware text, and some of the historical episodes have been called into question. In the original manuscript, Oestricher found that Rafinesque had repeatedly crossed out Lenape words, replacing them with ones that better matched his English "translation. After him, Snow Bird was chief; he spoke of the south, 10.

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walamoluma

walam olum

Mattapewi wiki nihanlowit mekwazoan. I'm not going to rehash this discussion here, but offer some comments based on the content of the text. Driven from their homes they fought with this murderer. The Walam Olum: Part I 1. This comprehensive annotated bibliography includes all items published on Algonquian languages between 1891 and 1981, earlier works overlooked in Pilling's 1891 Bibliography, reprints and re-editions. For the language, Rafinesque drew on the works of Moravian missionaries, specifically an 1827 grammar and an 1834 word list.


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The walam olum

walam olum

Rafinesque had entered a competition, with a substantial cash prize, sponsored by the Royal Institute of France. And groups of islands grew newly, and there remained. On Records articulates surprising connections among colonial documents, recorded oral traditions, material and visual cultures. Sentence: "Soon after the ablutions were completed they heard the distant call of the approaching gods. A New Translation, Interpreted by Linguistic, Historical, Archaeological, Ethnological, and that Physical Anthropological Studies" ". Further, he said that the supposedly "Lenape" pictographs were hybrids from published Walam Olum in hopes of winning the international Prix Volney contest hosted in Later David Oestreicher wrote that he had received a direct communication from Joe Napora.

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The Walam Olum: Part IVa

walam olum

Carbon dating, newly developed, further called it into question. It was up to David Oestricher to reveal how and why Rafinesque concocted the Walam Olum. The Iroquois Constitution Sentence: Leading the lord into trivial affairs is considered to be wrong; they should respect their honorable position. Showihilla akhowemi gandhaton mashkipokhing. The story line resembles one in Rafinesque's Ancient History, or Annals of Kentucky 1824 , which says the Lenape were a refugee group fleeing after the fall of "Oghuzian Empire. Chintanes-sin powalessin peyachik wikhichik pokwihil.

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Read Download Walam Olum PDF

walam olum

Lumowaki, lowanaki tulpenaki elowaki tulapiwi linapiwi. Constitution: the way in which a thing is composed; physical make-up; structure Sentence: "The Iroquois constitution outlines a system of laws and principles. The Rosen Publishing Group's Power Kid's Press. Passionate in his belief that Indians were of Asian origin, Rafinesque had denounced it as a hoax. Yet, as an authentic modern version, slightly colored by European teachings, of the ancient tribal traditions, it is well worth preservation and will repay more study in the future than is given it in this volume. And ever after he was a manito to men, and their grandfather. Split asunder, weak, trembling, their land burned, they went, torn and broken, to the Snake Island.

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The Walam Olum: Part I

walam olum

Lowaniwi, wapaniwi, shawaniwi, wunkeniwi, elowichik apakachik. He lists 25 chiefs by name, taking them from the 1834 word list. Algonquians didn't have a real writing system. Akolaki shawanaki, kitshinaki shabiyaki. .

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Archaeology Magazine

walam olum

While Stephen Williams in Fantastic Archaeology 1991 condemned it as a hoax, concluding the painted sticks and pictographs never existed, no definitive debunking appeared. Catalogue of exhibition, Scarsdale Historical Society. Anew spoke the great Manito, a manito to manitos, 9. The 1950s were a turning point. Fantastic Archaeology: The Wild Side of North American Prehistory. Lowankwaminkwulaton wtakan tihill kelik meshautang sili ewak. From Rafinesque's personal notes and a family legend, this Dr.

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Walam Olum

walam olum

But the study revealed how problematic the Walum Olam was, and some prominent archaeologists began rejecting it. The rich and varied oral tradition of this Native language family, one of the farthest-flung in North America, comes brilliantly to life in this remarkably broad sampling of Algonquian songs and stories from across the centuries. An essential introduction and captivating guide to Native literary traditions still thriving in many parts of North America, Algonquian Spirit contains vital background information and new translations of songs and stories reaching back to the seventeenth century. The Kentucky region of Rafinesque's time was still an instable frontier. The water ran off, the earth dried, the lakes were at rest, all was silent, and the mighty snake departed. Interest in the intellectual history of the field is certainly nothing new-the first such volume appeared in 1856-but previously, focus has been on individuals and their theories and methods, or on various government agencies that supported, developed, or mandated excavations in North America. There the text ends, though Rafinesque did publish an additional "Fragment: On the History of the Linapis since abt.

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